No matches found 彩票平台招商信息_彩票平台招商信息

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      V1 while the General, on his part, fully approved the schemes of the Governor. The plan of the campaign was settled. The French were to be attacked at four points at once. The two British regiments lately arrived were to advance on Fort Duquesne; two new regiments, known as Shirley's and Pepperell's, just raised in the provinces, and taken into the King's pay, were to reduce Niagara; a body of provincials from New England, New York, and New Jersey was to seize Crown Point; and another body of New England men to capture Beausjour and bring Acadia to complete subjection. Braddock himself was to lead the expedition against Fort Duquesne. He asked Shirley, who, though a soldier only in theory, had held the rank of colonel since the last war, to charge himself with that against Niagara; and Shirley eagerly assented. The movement on Crown Point was intrusted to Colonel William Johnson, by reason of his influence over the Indians and his reputation for energy, capacity, and faithfulness. Lastly, the Acadian enterprise was assigned to Lieutenant-Colonel Monckton, a regular officer of merit.


      [4] Juchereau, 323.And two days after Christmas, they gave a dance at their own house


      When Crozat resigned his charter, Louisiana, by the highest estimates, contained about seven hundred souls, including soldiers, but not blacks or Indians. Crozat's successors, however, say that the whole number of whites, men, women, and children, was not above four hundred.[310] When the Mississippi Company took the colony in charge, it was but a change of despots. Louisiana was a prison. But while no inhabitant could leave it without permission of the authorities, all Jews were expelled, and all Protestants excluded. The colonists could buy nothing except from the agents of the company, and sell nothing except to the same all-powerful masters, always at prices fixed by them. Foreign vessels were forbidden to enter any port of Louisiana, on pain of confiscation.

      The hideous din startled the minister, Williams, from his sleep. Half-wakened, he sprang out of bed, and saw dimly a crowd of savages bursting through the shattered door. He shouted to two soldiers who were lodged in the house; and then, with more valor than discretion, snatched a pistol that hung at the[Pg 62] head of the bed, cocked it, and snapped it at the breast of the foremost Indian, who proved to be a Caughnawaga chief. It missed fire, or Williams would, no doubt, have been killed on the spot. Amid the screams of his terrified children, three of the party seized him and bound him fast; for they came well provided with cords, since prisoners had a market value. Nevertheless, in the first fury of their attack they dragged to the door and murdered two of the children and a negro woman called Parthena, who was probably their nurse. In an upper room lodged a young man named Stoddard, who had time to snatch a cloak, throw himself out of the window, climb the palisade, and escape in the darkness. Half-naked as he was, he made his way over the snow to Hatfield, binding his bare feet with strips torn from the cloak.

      at the moment.


      Meanwhile, Major Peter Schuyler was following their trail, with a body of armed settlers hastily mustered. A troop of Oneidas joined him; and the united parties, between five and six hundred in all, at length appeared before the fortified camp of the French. It was at once evident that there was to be no parley. The forest rang with war-whoops; and the English Indians, unmanageable as those of the French, set at work to entrench themselves with felled trees. The French and their 313 allies sallied to dislodge them. The attack was fierce, and the resistance equally so. Both sides lost ground by turns. A priest of the mission of the Mountain, named Gay, was in the thick of the fight; and, when he saw his neophytes run, he threw himself before them, crying, "What are you afraid of? We are fighting with infidels, who have nothing human but the shape. Have you forgotten that the Holy Virgin is our leader and our protector, and that you are subjects of the King of France, whose name makes all Europe tremble?" [24] Three times the French renewed the attack in vain; then gave over the attempt, and lay quiet behind their barricade of trees. So also did their opponents. The morning was dark and stormy, and the driving snow that filled the air made the position doubly dreary. The English were starving. Their slender stock of provisions had been consumed or shared with the Indians, who, on their part, did not want food, having resources unknown to their white friends. A group of them squatted about a fire invited Schuyler to share their broth; but his appetite was spoiled when he saw a human hand ladled out of the kettle. His hosts were breakfasting on a dead Frenchman.

      [21] Rcit de Mlle. Magdelaine de Verchres, age de 14 ans (Collection de l'Abb Ferland). It appears from Tanguay, Dictionnaire Gnalogique, that Marie-Madeleine Jarret de Verchres was born in April, 1678, which corresponds to the age given in the Rcit. She married Thomas Tarleu de la Naudire in 1706, and M. de la Perrade, or Prade, in 1722. Her brother Louis was born in 1680, and was therefore, as stated in the Rcit, twelve years old in 1692. The birthday of the other, Alexander, is not given. His baptism was registered in 1682. One of the brothers was killed at the attack of Haverhill, in 1708.

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      Except Frontenac alone, Callires, the local governor, was the man in all Canada to whom the country owed most; but, like his chief, he was a friend of the Rcollets, and this did not commend him to the bishop. The friars were about to receive two novices into their order, and they invited the bishop to officiate at the ceremony. Callires was also present, kneeling at a prie-dieu, or prayer-desk, near the middle of the church. Saint-Vallier, having just said mass, was seating himself in his arm-chair, close to the altar, when he saw Callires 330 at the prie-dieu, with the position of which he had already found fault as being too honorable for a subordinate governor. He now rose, approached the object of his disapproval, and said, "Monsieur, you are taking a place which belongs only to Monsieur de Frontenac." Callires replied that the place was that which properly belonged to him. The bishop rejoined that, if he did not leave it, he himself would leave the church. "You can do as you please," said Callires; and the prelate withdrew abruptly through the sacristy, refusing any farther part in the ceremony. [20] When the services were over, he ordered the friars to remove the obnoxious prie-dieu. They obeyed; but an officer of Callires replaced it, and, unwilling to offend him, they allowed it to remain. On this, the bishop laid their church under an interdict; that is, he closed it against the celebration of all the rites of religion. [21] He then issued a pastoral mandate, in which he charged Father Joseph Denys, their superior, with offences which he "dared not name for fear of making the paper blush." [22] His tongue was less bashful than his pen; and he gave out publicly that the father superior had acted as go-between in an intrigue of his sister with the 331 Chevalier de Callires. [23] It is said that the accusation was groundless, and the character of the woman wholly irreproachable. The Rcollets submitted for two months to the bishop's interdict, then refused to obey longer, and opened their church again.THE SIGNAL OF BATTLE.

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      [24] Mather, Magnalia, I. 192.


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