No matches found 怎样利用网络彩票平台刷将赚钱

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      The belief that their persecutions were owing to the fury of the Devil, driven to desperation by the home-thrusts he had received at their hands, was an unfailing consolation to the priests. "Truly," writes Le Mercier, "it is an unspeakable happiness for us, in the midst of this barbarism, to hear the roaring of the demons, and to see Earth and Hell raging against a handful of men who will not even defend themselves." [15] In all the copious records of this dark period, not a line gives occasion to suspect that one of this loyal band flinched or hesitated. The iron Brbeuf, the gentle Garnier, 126 the all-enduring Jogues, the enthusiastic Chaumonot, Lalemant, Le Mercier, Chatelain, Daniel, Pijart, Ragueneau, Du Peron, Poncet, Le Moyne,one and all bore themselves with a tranquil boldness, which amazed the Indians and enforced their respect.In March, 1649, there were in the Huron country and its neighborhood eighteen Jesuit priests, four lay brothers, twenty-three men serving without pay, seven hired men, four boys, and eight soldiers. [15] Of this number, fifteen priests were engaged in the various missions, while all the rest were retained permanently at Sainte Marie. All was method, 367 discipline, and subordination. Some of the men were assigned to household work, and some to the hospital; while the rest labored at the fortifications, tilled the fields, and stood ready, in case of need, to fight the Iroquois. The Father Superior, with two other priests as assistants, controlled and guided all. The remaining Jesuits, undisturbed by temporal cares, were devoted exclusively to the charge of their respective missions. Two or three times in the year, they all, or nearly all, assembled at Sainte Marie, to take counsel together and determine their future action. Hither, also, they came at intervals for a period of meditation and prayer, to nerve themselves and gain new inspiration for their stern task.


      In the autumn of 1657 there was a truce with the Iroquois, under cover of which three or four of them came to the settlement. Nicolas God and Jean Saint-Pre were on the roof of their house, laying thatch; when one of the visitors aimed his arquebuse at Saint-Pre, and brought him to the ground like a wild turkey from a tree. Now ensued a prodigy; for the assassins, having cut off his head and carried it home to their village, were amazed to hear it speak to them in good Iroquois, scold them for their perfidy, and threaten them with the vengeance of Heaven; and they continued to hear its voice of admonition even after scalping it and throwing away the skull. * This story, circulated at Montreal on the alleged authority of the Indians themselves, found believers among the most intelligent men of the colony.


      comdies) est renvoysn& Sa Majest, 1681. (?) (Registre du

      La Salle returned to Canada, proprietor of a seigniory which, all things considered, was one of the most valuable in the colony. His friends and his family, rejoicing in his good fortune and not unwilling to share it, made him large advances of money, enabling him to pay the stipulated sum to the King, to rebuild the fort in stone, maintain soldiers and laborers, and procure in part, at least, the necessary outfit. Had La Salle been a mere merchant, he was in a fair way to make a fortune, for he was in a position to control the better part of the Canadian fur-trade. But he was not a mere merchant; and no commercial profit could content his ambition.

      CHAPTER XXIII. 1670-1672.


      Among the Hurons and kindred tribes, disease was frequently ascribed to some hidden wish ungratified. Hence the patient was overwhelmed with gifts, in the hope, that, in their multiplicity, the desideratum might be supplied. Kettles, skins, awls, pipes, wampum, fish-hooks, weapons, objects of every conceivable variety, were xlii piled before him by a host of charitable contributors; and if, as often happened, a dream, the Indian oracle, had revealed to the sick man the secret of his cure, his demands were never refused, however extravagant, idle, nauseous, or abominable. [28] Hence it is no matter of wonder that sudden illness and sudden cures were frequent among the Hurons. The patient reaped profit, and the doctor both profit and honor.

      ** See the deliberations and acts to this end in Edits et

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      [213] These baths consist of a small hut, covered closely with buffalo-skins, into which the patient and his friends enter, carefully closing every aperture. A pile of heated stones is placed in the middle, and water is poured upon them, raising a dense vapor. They are still (1868) in use among the Sioux and some other tribes. * Documents on the Seigniorial Tenure; Abstracts of Titles.

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      The fortified towns of the Hurons were all on the side xxix exposed to Iroquois incursions. The fortifications of all this family of tribes were, like their dwellings, in essential points alike. A situation was chosen favorable to defence,the bank of a lake, the crown of a difficult hill, or a high point of land in the fork of confluent rivers. A ditch, several feet deep, was dug around the village, and the earth thrown up on the inside. Trees were then felled by an alternate process of burning and hacking the burnt part with stone hatchets, and by similar means were cut into lengths to form palisades. These were planted on the embankment, in one, two, three, or four concentric rows,those of each row inclining towards those of the other rows until they intersected. The whole was lined within, to the height of a man, with heavy sheets of bark; and at the top, where the palisades crossed, was a gallery of timber for the defenders, together with wooden gutters, by which streams of water could be poured down on fires kindled by the enemy. Magazines of stones, and rude ladders for mounting the rampart, completed the provision for defence. The forts of the Iroquois were stronger and more elaborate than those of the Hurons; and to this day large districts in New York are marked with frequent remains of their ditches and embankments. [11]

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      That fellow yonder, he whispered, pointing to the physician, has given me too many drops. He didnt make me well, but drunk.At nine o'clock on the morning of the sixteenth of March, the priests saw a heavy smoke rising over the naked forest towards the south-east, about three miles distant. They looked at each other in dismay. "The Iroquois! They are burning St. Louis!" Flames mingled with the smoke; and, as they stood gazing, two Christian Hurons came, 379 breathless and aghast, from the burning town. Their worst fear was realized. The Iroquois were there; but where were the priests of the mission, Brbeuf and Lalemant?


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